Game da ran tsirrai

Na gabatar da wannan batun a cikin injunan bincike da wane irin ra'ayoyi, wani lokacin kai tsaye akasin haka, da sabanin ra'ayi, menene mu'ujizan da ban same su ba, kuma menene peremptoryness a cikin bayanan! Anan ga wasu daga cikinsu, mafi tsaka-tsaki: "kurwa tana cikin dukkanin jikin kayan da suke da alamun rai. Rayuwa tana shaidawa kasancewar rai. Muddin shuka ya rayu, ya girma, ya yi fure, yana da rai. Muddin rai ya fita daga shuka, nan take ya mutu." . Ko kuma wani abu guda ɗaya: "Tabbas, akwai rai a cikin tsirrai. Ni ma na kafa gwaje-gwaje. Na dasa shuki a cikin kwanduna biyu daban-daban. Na yi ta tattaunawa da wasu 'yan' ya 'ya, na yaba, sun nemi na girma da kyau. Kuma ni, nesa ba kusa ba ni mutum ne mai camba, masaniyar ra'ayoyi, gani 'Ya'yan da na yi magana da su sun fi ƙarfi kuma sun yi saurin girma fiye da tsire-tsire waɗanda ban yi magana da su ba. Tun daga wannan lokacin nake ta magana da dukkan tsirrai a cikin lambu ko a gida, na bugi su da hannuwana tare da neman afuwa ko kuma dasa su. Kuma suna murna da ni shekaru da yawa. "

Wasu magoya bayan furanni suna ambaton layin mawaƙa na shahararrun mawaƙan a matsayin shaidar kasancewar furanni masu rai, alal misali, irin waɗannan:

Shin, ba ku tunani?
Amma shin tunani guda ɗaya zai kasance muku?
Ta ɓoye cikin komai ...
Furanni suna da rai a shirye su buɗe.

Wasu sun ambaci kwarewar kakaninsu:

• "Tsire-tsire suna jin zafi, da farin ciki, da tsoro. Kaka koyaushe in ka datse wata shuka, ka neme shi gafara. Mun daɗe mun lura da yadda tsire-tsire ke nuna kide-kide, da tsinkaye da ƙauna. Peoplesan zamanin da ma sun yi magana game da wannan. Paracelsus a cikin" Occult Botany "da'awar cewa tsire-tsire suna da rai. Zan bar gonar yana mai ban kwana ga“ Greenfinches ”na, ina zuwa - gaishe ni. Ina murƙushe tsintsaye, suna magana. Ina tsammanin duk sun fahimta."
• Ina ji akwai. An taɓa samun irin wannan yanayin a cikin raina. Na lura da wani tsohon kakani, kuma ya girma wata itaciya ta ado a baranda. Yi magana da shi lokacin da aka shayar ko kawai zauna kusa da shi. Kuma yanzu, lokacin da ya mutu, wata daya daga baya itaciyar ta bushe gaba daya, kodayake ana shayar da shi kuma bai kula da kakaninsa ba. Wannan shi ne yadda abin ya faru: da alama itaciyar ce, kuma babu kakan kuma babu itaciya. "

Akwai irin wannan nau'in (akwai da yawa, daban) game da binciken da masanin kimiyyar forensic na ayyukan leken asirin Amurka, Clive Baxter, wanda ya yi hulɗar da ke akwai tsakanin mutane da tsire-tsire a bainar jama'a a 1966. Baxter ya taɓa yin gwaji tare da itacen dabbar dragon a ofishinsa. Abu ne mai sauki ka sanya wayoyin katako a cikin manyan ganyen wannan tsirrai don auna canje-canje a jure yanayin wutar lantarki mai rauni. Masanin Polygraph na musamman Baxter ya so sanin tsawon lokacin da za'a ɗauka don ruwa ya tashi daga tushen itacen kusa da gangar jikinsa har zuwa ƙarshen ganyen. Ya ɗauki wasan don bushe takardar, yayin da a lokaci guda polygraph kwatsam ya nuna ƙarfin ƙarfi. Amma har yanzu bai yi nasarar ƙona shuka ba, kawai ya yi tunani a kai! An yi imani cewa wannan gano mai ban mamaki ya nuna farkon sabuwar sana'a don Baxter, saboda ya ci gaba da gudanar da gwaje-gwajen da tsire-tsire. An bayyana aikin Baxter a cikin littafin Peter Tompkins da Christopher Bird "Asirin Rayukan Tsirrai."

Don marubucin ya bayyana ra'ayinsa game da batun ran tsirrai, a dabi'ance ya kamata ya fara da ma'anar ainihin "kurwa". Akwai irin waɗannan ma'anoni da yawa. Zamuyi kokarin samarda guda biyu kawai. Na farkon su shine sifar rai (mutum, tabbas) bisa ga Plato (427 - 347 shekaru BC). A cikin ayyukansa, Plato yana kwatanta rai da karusa mai kaifi. Idan a cikin karusar gumakan akwai dawakai da mai jana'izar kyawawan haihuwa, to ɗayan dawakan suna da kyau ga mutane, farare ne, mai kirki ne kuma mai biyayya ne, yana shirye ya ɗora mai karusar zuwa sama, ɗayan kuma an baiwa shi da halaye na gaba: shi baƙi ne, mai nauyi, mai saurin raini, mara kunya da jan abubuwa. karusai a ƙasa. Yayinda suke tafiya ta sararin sama, rayukan alloli da rayukan mutane suna ta tunanin duniyar tunani da gaskiya, wacce take ambaliya, ƙasan rai. Amma da farko duk abin da ke cikin duniyar tunani ya kasance a cikin ruhu, kodayake a yanayin da ba a bayyana shi ba - kamar yadda a zuriya ne sanin abin da zai iya kuma ya zama. Abun da muka riga muka mallaka shine ilimin da magabatan mu suka gabata. Da alama cewa wannan ba kawai game da iya yin nagarta bane, har ma da aikata munanan ayyukan da aka saka cikin mutane a matakin kwayoyin.

Ma'anar rayuwa ta biyu ita ce mafi zamani: tana kama da an kwatanta ta da tsarin komputa da aka saka cikin mutum (dabba, shuka). Akwai shirin kwayoyin, da duk gogewa, sani da fifikon mutanen zamanin da suka gabata. Yaya ba za a iya tunawa da sanannen magana ba: "Ba mai yawan baƙin ciki ba, ba murmushi ɗaya ta wuce ba tare da alama a duniya ba." Shirin, wanda yake kunshe a cikin zuciyar mutum yayin haihuwa, ana cigaba da sabuntawa yayin aiwatar da rayuwarsa, daidai da buƙatun al'umma, al'adun al'umma baki ɗaya, haɓaka koyarwar daban-daban da koyarwar arya.

Sun ce sha'awar soyayya da nagarta tana da asali a cikin rayuwar kowane mutum, wanda kuma ake yadawa a cikin dokokin kyawawan dabi'u na addinai daban daban. Zai fi dacewa idan aka tsara rayuwar kowane mutum daidai da dokokin alheri da ƙaunar kowane ɗayan addinan da ke wanzu, babban abin da ke “Kada ku yi wa ɗayan da ba za ku so a yi muku ba,” duk da cewa akwai wasu umarnin da yawa kyakkyawa, dan Adam kyakkyawa.

Mutane masu hikima suna da'awar cewa ya kamata a gina rayuwar su kawai bisa ga dokokin allahntaka na ɗabi'a, komai addinin. Don haka Leo Tolstoy ya tabbatar da wadannan tunani: “Daya, daya ne kawai, muna da jagora mara ma'ana, ruhun duniya, wanda ya ratsa mu baki daya kuma kowannensu, a matsayin rukunin gida, suke rarrabe kowa cikin kokarin abin da yakamata; ruhun da yake bada umarnin a itace yana girma zuwa rana, a cikin fure ya gaya masa ya sauke iri ta kaka kuma ya gaya mana muyi ƙoƙari don Allah (a bayyane yake muna magana ne game da dokokin allahntaka na ɗabi'a, gwargwadon abin da mutane yakamata su gina rayuwarsu - marubucin marubuci) kuma a cikin wannan sha'awar ƙara haɗi da juna. " Amma a'a, shirin motsin rai ba irinsa ke nan ba. A bayyane yake, alhakin laifin mutum na ɗan adam, ba tare da yin cikakken bayani akan su ba, mun lura cewa su, a zahiri, sune ainihin akasin koyarwar ɗabi'ar kowane ɗayan addinan data kasance. Kuma tunda muna magana ne game da misalin rayuwar mutane tare da shirye-shiryen kwamfuta, yana da mahimmanci a faɗi game da masu ɓarnatar da ke lalata waɗannan shirye-shiryen (rayuka), da kuma kowane nau'in ƙwayoyin cuta da ke kamuwa da su. Domin kada ya dauki wa mai karatu bukata, zamu ba shi dama a lokacin hutu don yin tunani game da hatsarori da ke tattare da rayuwar dan adam a wannan batun.

Amma game da rayukan tsirrai? A bayyane yake cewa tunda kowane ƙaramin iri yake da tsari akan yadda zai kasance tsiro, wannan ya nuna cewa tana da aaya a cikin raunin rayuwa. Kuma dole ne in faɗi cewa tsire-tsire, ba kamar na mutane ba, suna da kyawawan shirye-shirye. Kamar an halitta gaba ɗaya ta hanyar dokokin allahntaka na ɗabi'a, tsire-tsire suna da haƙuri. Ba sa gunaguni yayin da mutane suka kula da talaucinsu, suna iya jure wa wani yanayin damuwa. Kuma mafi mahimmanci, kulawa da ci gaba da nau'in, suna kawo farin ciki da fa'ida ga sauran halittu masu rai. A zahiri, menene kyakkyawar ruɓi da shuka yake da ita don ta watsar da furanni masu ban sha'awa a cikin bazara (a nan, sai su faɗi, sha'awan!). Kuma ba wai kawai saboda kyakkyawa ba, amma don nagarta: a lokacin bazara, ƙudan zuma za su sami lokaci don tattara zuma daga furanni, a lokaci guda ke fitar da tsire-tsire, kuma a cikin fall da yawa daga cikinsu zasu ba dabbobi da mutane da yawa na berries, kayan lambu da 'ya'yan itatuwa.

Irin wannan shirin ba zai ji rauni a cikin rayukansu da mutane ba. Amma mutane, da zaran ya isa ga rai tsirrai, sai ya firgita nan da nan: shin zai yiwu a yi amfani da wannan ruhin don alherin mutane? - Kuna iya ganin irin waɗannan tambayoyin akan Intanet. Yabo wa gumakan cewa har yanzu ba'a sami tsangwama ba a cikin shirye-shiryen "ruhaniya" na tsirrai (muna nufin fasahar don canza tsarin tsirrai na tsirrai).